Puri can be a highly sought after tourist destination for the Jagannath Temple and also lively beaches. Puri witnesses thousands of pilgrims throughout the year. The Great Chariot Festival that takes place every year attracts many pilgrims and also tourists to the present place. Beaches in Puri remain mostly crowded. When visiting the beaches, don't forget to try the fried sea fish, which is delicious without a doubt.
Odisha is considered the land of Lord Jagannath (literally meaning Lord of the Universe). The 12th century AD temple was the epicentre of the Jagannath cult and attracts pilgrims from all corners of the world throughout the year. The mysticism associated with the cult of Lord Jagannath overshadows the architectural brilliance of this magnificent temple. The large temple, built on a raised platform, is already an architectural marvel in its name.
Several interesting legends are associated with the Gundicha temple. according to one legend, Gundicha, the queen of King Indradyumna, was an excellent devotee of Lord Jagannath. due to her deep devotion, Lord Jagannath promises to return to her house during the Ratha Yatra. Another legend says that Gundicha Ghar is the house of Gundicha's adoring aunt of Lord Krishna. it is believed that their aunt welcomes the three siblings with a special delicacy made of rice called “poda pitha”.
located in the middle of Grand Road in Puri, the temple is dedicated to Mausi Maa. The literal meaning of Mausi is "aunt" (mother's sister) and "Maa" means mother. It could be said to be the temple of Lord Jagannath's maternal aunt.
Shree Loknath Temple is second in popularity after Jagannath Temple of Puri and is just 3 km away from the planet famous Jagannath Temple. This temple is dedicated to Lord Shiva and it is said that it was completely under the pond that Lord Shiva hid from Shani here was cured by prayer.
Goddess Vimala residing in the Jagannath temple complex in Puri is equally important as she is the main deity. considered to be the Shakti Peetha, one of all the various shrines scattered across India dedicated to the supreme goddess. Goddess Vimala here may be a tantric manifestation of the Mother Goddess and is worshipped by Shaktism followers as the protector and guardian of the temple as well as the Lord.
The Varahi Temple has amazing architecture and is the most beautiful monument in the Prachi Valley. The temple faces east and is built of sandstone. Spread over an area of about 2 acres, this temple represents the pancharatha type both in plan and construction. The temple is built on a platform with no decorations, although the outer walls have elaborate carvings. The shrine is unusually rectangular in shape and may therefore be a Shikara form in the evolution of the Kharkhara style, where it is crowned by a semi-cylindrical crest. A good looking statue of Lord Surya is installed in the niche. It is a two-storied hip roof and has 2 lattice windows on either side of the Jagamohan.
Bedi Hanuman Temple, as the name suggests is a chained Hanuman temple and may be a small temple by the ocean towards the west of the Chakranarayan Temple in Puri. also called Daria Mahavir Temple; Daria means "sea" and Mahavir is an alternate name of Lord Hanuman. The outer walls of the temple with images of various deities such as Anjana cradling a child on her lap on the west side wall, an ornate plinth with female deities on the north side wall and Lord Ganesha on the south side wall add to the cultural glory of Puri.
To the southwest of the Jagannath temple is a small temple dedicated to Lord Shiva. This temple is understood as Kapal Mochan temple. The temple is located on the left side of Gandua Chaura Chowk on Manikarnika Street. From the dakhina dwar (south gate / horse gate) of the Jagannath temple, the road that ends at the Lokanath temple, on the way there comes the Manikarnika Tirtha. Kapalamochana Shiva temple can be seen here. In this area there is a sacred pool which is understood as 'Manikarnika'. Architecturally the temple is not so important but religiously it is one of the all important Shiva shrines of Puri. Devotees come to the temple of Lord Jagannath and also to the temple of Kapala mochan. Kapal Mochan temple is part of every Pancha pandava temple in Puri.
Astachandi temple is located at the entrance of Puri city in Kumbharpada facing Atharanala Puri bridge. Additionally, Astachandi Temple is referred to as Alamchandi Temple by the locals of Puri. While proceeding from Bhubaneswar to Puri, this temple is located on the right after the Atharnala Puri Bridge leading to Hospital Square.
There are five sacred bathing places in Puri. They are called Pancha Tirtha. They are Indradyumna Tank, Markandeya Tank, Swetaganga, Sea and Rohini Kunda. a visit to Puri is considered incomplete unless the Pancha Tirtha ceremony is performed. By Pancha Tirtha it is customary to bathe in the five holy tanks. By visiting Lord Jagannath and bathing in Pancha Tirthas, pilgrims get salvation.
5 Important Places All Pilgrims Coming to Puri Must Visit: Balarama, Akshay Vata, Markandeya Tank, Indradyumna Tank, Sea
Maa Dakhinakali temple is located just half a km from Nayagarh town towards Daspalla. Devotees worship goddess maa Dakhinakali. Dakshina Kali Temple is one of the most famous temples in Nayagarh district. Apart from this, Ganesh temple, Siva temple and maa Lakshmi temple are located inside the campus. Pana Sankranti is the main festival of this temple. Devotees come here for wishes from Maa Kali. Local people believe that maa
Additionally, Kali is called "Shyamakali '' which is the first of ten avatars (incarnations) of Goddess Durga. Shyamakali is the fierce and fierce style of the mother goddess Durga. During this temple, Goddess Kali stands in Pratyalidha position on Lord Shiva's chest and has four arms. He lives here in reverse coexistence with Lord Siva. He holds a sword and displays Abhaya-mudra in his upper left and right hands, while his lower hand holds a severed head and also displays Varada-mudra in the lower right. In this context, it is notable that her benevolent aspect is shown by holding a sword in her hand, as a sword in the manuscript symbolises destruction. She has three eyes and is surrounded by jackals and vultures carved on her side. The top of the image is around four feet
